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Μακκαβαίων Βʹ

2 Maccabees

   CATSS LXX Wiki Latin Translation LXX‎ / Vulgata Clementina  Westminster Leningrad Codex Wiki Latin Translation HB‎ / Vulgata Clementina12Mc 2:11εὑρίσκεται δὲ ἐν ταῖς ἀπογραφαῖς Ιερεμιας ὁ προφήτης ὅτι ἐκέλευσεν τοῦ πυρὸς λαβεῖν τοὺς μεταγενομένους ὡς σεσήμανται2Mc 2:1
¶It is also found in the records that Jeremiah the prophet commanded those who were carried away to take some of the fire, as has been mentioned,
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22Mc 2:22καὶ ὡς ἐνετείλατο τοῖς μεταγενομένοις ὁ προφήτης δοὺς αὐτοῖς τὸν νόμον ἵνα μὴ ἐπιλάθωνται τῶν προσταγμάτων τοῦ κυρίου καὶ ἵνα μὴ ἀποπλανηθῶσιν ταῖς διανοίαις βλέποντες ἀγάλματα χρυσᾶ καὶ ἀργυρᾶ καὶ τὸν περὶ αὐτὰ κόσμον2Mc 2:2
and how that the prophet charged those who were carried away, having given them the law, that they should not forget the statutes of the Lord or be led astray in their minds when they saw images of gold and silver, and their adornment.
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32Mc 2:33καὶ ἕτερα τοιαῦτα λέγων παρεκάλει μὴ ἀποστῆναι τὸν νόμον ἀπὸ τῆς καρδίας αὐτῶν2Mc 2:3
With other such words exhorted he them, that the law should not depart from their hearts.
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42Mc 2:44ἦν δὲ ἐν τῇ γραφῇ ὡς τὴν σκηνὴν καὶ τὴν κιβωτὸν ἐκέλευσεν ὁ προφήτης χρηματισμοῦ γενηθέντος αὐτῷ συνακολουθεῖν ὡς δὲ ἐξῆλθεν εἰς τὸ ὄρος οὗ ὁ Μωυσῆς ἀναβὰς ἐθεάσατο τὴν τοῦ θεοῦ κληρονομίαν2Mc 2:4
¶It was in the writing that the prophet, being warned by God, commanded that the tabernacle and the ark should follow with him,* when he went out to the mountain where Moses had gone up and saw God’s inheritance.
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52Mc 2:55καὶ ἐλθὼν ὁ Ιερεμιας εὗρεν οἶκον ἀντρώδη καὶ τὴν σκηνὴν καὶ τὴν κιβωτὸν καὶ τὸ θυσιαστήριον τοῦ θυμιάματος εἰσήνεγκεν ἐκεῖ καὶ τὴν θύραν ἐνέφραξεν2Mc 2:5
Jeremiah came and found a cave, he brought the tabernacle, the ark, and the altar of incense into it; then he sealed the entrance.
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62Mc 2:66καὶ προσελθόντες τινὲς τῶν συνακολουθούντων ὥστε ἐπισημάνασθαι τὴν ὁδὸν καὶ οὐκ ἐδυνήθησαν εὑρεῖν2Mc 2:6
Some of those who followed with him came there that they might mark the way, and could not find it.
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72Mc 2:77ὡς δὲ ὁ Ιερεμιας ἔγνω μεμψάμενος αὐτοῖς εἶπεν ὅτι καὶ ἄγνωστος ὁ τόπος ἔσται ἕως ἂν συναγάγῃ ὁ θεὸς ἐπισυναγωγὴν τοῦ λαοῦ καὶ ἵλεως γένηται2Mc 2:7
But when Jeremiah learned about that, he rebuked them, saying, “The place shall be unknown until God gathers the people together again and shows mercy.
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82Mc 2:88καὶ τότε ὁ κύριος ἀναδείξει ταῦτα καὶ ὀφθήσεται ἡ δόξα τοῦ κυρίου καὶ ἡ νεφέλη ὡς ἐπὶ Μωυσῇ ἐδηλοῦτο ὡς καὶ ὁ Σαλωμων ἠξίωσεν ἵνα ὁ τόπος καθαγιασθῇ μεγάλως2Mc 2:8
Then the Lord will disclose these things, and the glory of the Lord shall be seen with the cloud, as it was also shown to Moses, also as Solomon implored that the place might be consecrated greatly,
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92Mc 2:99διεσαφεῖτο δὲ καὶ ὡς σοφίαν ἔχων ἀνήνεγκεν θυσίαν ἐγκαινισμοῦ καὶ τῆς τελειώσεως τοῦ ἱεροῦ2Mc 2:9
and it was also declared that he, having wisdom, offered a sacrifice of dedication, and of the finishing of the temple.
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102Mc 2:1010καθὼς καὶ Μωυσῆς προσηύξατο πρὸς κύριον καὶ κατέβη πῦρ ἐκ τοῦ οὐρανοῦ καὶ τὰ τῆς θυσίας ἐδαπάνησεν οὕτως καὶ Σαλωμων προσηύξατο καὶ καταβὰν τὸ πῦρ ἀνήλωσεν τὰ ὁλοκαυτώματα2Mc 2:10
As Moses prayed to the Lord and fire came down out of heaven and consumed the sacrifice, even so Solomon also prayed, and the fire came down and consumed the burnt offerings.
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112Mc 2:1111καὶ εἶπεν Μωυσῆς διὰ τὸ μὴ βεβρῶσθαι τὸ περὶ τῆς ἁμαρτίας ἀνηλώθη2Mc 2:11
*Moses said, ‘Because the sin offering had not been eaten, it was consumed in like manner.’
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122Mc 2:1212ὡσαύτως καὶ ὁ Σαλωμων τὰς ὀκτὼ ἡμέρας ἤγαγεν2Mc 2:12
Likewise Solomon kept the eight days.”
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132Mc 2:1313ἐξηγοῦντο δὲ καὶ ἐν ταῖς ἀναγραφαῖς καὶ ἐν τοῖς ὑπομνηματισμοῖς τοῖς κατὰ τὸν Νεεμιαν τὰ αὐτὰ καὶ ὡς καταβαλλόμενος βιβλιοθήκην ἐπισυνήγαγεν τὰ περὶ τῶν βασιλέων βιβλία καὶ προφητῶν καὶ τὰ τοῦ Δαυιδ καὶ ἐπιστολὰς βασιλέων περὶ ἀναθεμάτων2Mc 2:13
¶The same things were reported both in the public archives and in Nehemiah’s records, and also how he, founding a library, gathered together the books about the kings and prophets, and the writings of David, and letters of kings about sacred gifts.
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142Mc 2:1414ὡσαύτως δὲ καὶ Ιουδας τὰ διαπεπτωκότα διὰ τὸν γεγονότα πόλεμον ἡμῖν ἐπισυνήγαγεν πάντα καὶ ἔστιν παρ’ ἡμῖν2Mc 2:14
In like manner Judas also gathered together for us all those books that had been scattered by reason of the war, and they are still with us.
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152Mc 2:1515ὧν οὖν ἐὰν χρείαν ἔχητε τοὺς ἀποκομιοῦντας ὑμῖν ἀποστέλλετε2Mc 2:15
If therefore you have need of them, send some people to bring them to you.
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162Mc 2:1616μέλλοντες οὖν ἄγειν τὸν καθαρισμὸν ἐγράψαμεν ὑμῖν καλώς οὖν ποιήσετε ἄγοντες τὰς ἡμέρας2Mc 2:16
¶Seeing then that we are about to celebrate the purification, we write to you. You will therefore do well if you celebrate the days.
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172Mc 2:1717ὁ δὲ θεὸς ὁ σώσας τὸν πάντα λαὸν αὐτοῦ καὶ ἀποδοὺς τὴν κληρονομίαν πᾶσιν καὶ τὸ βασίλειον καὶ τὸ ἱεράτευμα καὶ τὸν ἁγιασμόν2Mc 2:17
Now God, who saved all his people, and restored the heritage to all, with the kingdom, the priesthood, and the consecration,
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182Mc 2:1818καθὼς ἐπηγγείλατο διὰ τοῦ νόμου ἐλπίζομεν γὰρ ἐπὶ τῷ θεῷ ὅτι ταχέως ἡμᾶς ἐλεήσει καὶ ἐπισυνάξει ἐκ τῆς ὑπὸ τὸν οὐρανὸν εἰς τὸν ἅγιον τόπον ἐξείλετο γὰρ ἡμᾶς ἐκ μεγάλων κακῶν καὶ τὸν τόπον ἐκαθάρισεν2Mc 2:18
even as he promised through the law— in God have we hope, that he will soon have mercy upon us, and gather us together out of everywhere under heaven into his holy place; for he delivered us out of great evils, and purified the place. ¶———————
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192Mc 2:1919τὰ δὲ κατὰ τὸν Ιουδαν τὸν Μακκαβαῖον καὶ τοὺς τούτου ἀδελφοὺς καὶ τὸν τοῦ ἱεροῦ τοῦ μεγίστου καθαρισμὸν καὶ τὸν τοῦ βωμοῦ ἐγκαινισμὸν2Mc 2:19
¶Now the things concerning Judas Maccabaeus and his brothers, the purification of the greatest temple, the dedication of the altar,
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202Mc 2:2020ἔτι τε τοὺς πρὸς Ἀντίοχον τὸν Ἐπιφανῆ καὶ τὸν τούτου υἱὸν Εὐπάτορα πολέμους2Mc 2:20
and further the wars against Antiochus Epiphanes and Eupator his son,
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212Mc 2:2121καὶ τὰς ἐξ οὐρανοῦ γενομένας ἐπιφανείας τοῖς ὑπὲρ τοῦ Ιουδαϊσμοῦ φιλοτίμως ἀνδραγαθήσασιν ὥστε τὴν ὅλην χώραν ὀλίγους ὄντας λεηλατεῖν καὶ τὰ βάρβαρα πλήθη διώκειν2Mc 2:21
and the manifestations that came from heaven to those who fought with one another in brave deeds for the religion of the Jews; so that, being but a few, they seized the whole country, chased the barbarous multitudes,
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222Mc 2:2222καὶ τὸ περιβόητον καθ’ ὅλην τὴν οἰκουμένην ἱερὸν ἀνακομίσασθαι καὶ τὴν πόλιν ἐλευθερῶσαι καὶ τοὺς μέλλοντας καταλύεσθαι νόμους ἐπανορθῶσαι τοῦ κυρίου μετὰ πάσης ἐπιεικείας ἵλεω γενομένου αὐτοῖς2Mc 2:22
recovered again the temple renowned all the world over, freed the city, and restored the laws which were about to be overthrown, seeing the Lord became gracious to them with all kindness.
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232Mc 2:2323ὑπὸ Ἰάσωνος τοῦ Κυρηναίου δεδηλωμένα διὰ πέντε βιβλίων πειρασόμεθα δι’ ἑνὸς συντάγματος ἐπιτεμεῖν2Mc 2:23
These things which have been declared by Jason of Cyrene in five books, we will attempt to abridge in one book.
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242Mc 2:2424συνορῶντες γὰρ τὸ χύμα τῶν ἀριθμῶν καὶ τὴν οὖσαν δυσχέρειαν τοῖς θέλουσιν εἰσκυκλεῖσθαι τοῖς τῆς ἱστορίας διηγήμασιν διὰ τὸ πλῆθος τῆς ὕλης2Mc 2:24
For having in view the confused mass of the numbers, and the* difficulty which awaits those who would enter into the narratives of the history, by reason of the abundance of the matter,
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252Mc 2:2525ἐφροντίσαμεν τοῖς μὲν βουλομένοις ἀναγινώσκειν ψυχαγωγίαν τοῖς δὲ φιλοφρονοῦσιν εἰς τὸ διὰ μνήμης ἀναλαβεῖν εὐκοπίαν πᾶσιν δὲ τοῖς ἐντυγχάνουσιν ὠφέλειαν2Mc 2:25
we were careful that those who choose to read may be attracted, and that those who wish us well may find it easy to recall, and that all readers may benefit.
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262Mc 2:2626καὶ ἡμῖν μὲν τοῖς τὴν κακοπάθειαν ἐπιδεδεγμένοις τῆς ἐπιτομῆς οὐ ῥᾴδιον ἱδρῶτος δὲ καὶ ἀγρυπνίας τὸ πρᾶγμα2Mc 2:26
Although to us, who have taken upon ourselves the painful labor of the abridgement, the task is not easy, but a matter of sweat and sleeplessness,
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272Mc 2:2727καθάπερ τῷ παρασκευάζοντι συμπόσιον καὶ ζητοῦντι τὴν ἑτέρων λυσιτέλειαν οὐκ εὐχερές ὅμως διὰ τὴν τῶν πολλῶν εὐχαριστίαν ἡδέως τὴν κακοπάθειαν ὑποίσομεν2Mc 2:27
even as it is no light thing to him who prepares a banquet, and seeks the benefit of others. Nevertheless, for the sake of the gratitude of the many we will gladly endure the painful labor,
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282Mc 2:2828τὸ μὲν διακριβοῦν περὶ ἑκάστων τῷ συγγραφεῖ παραχωρήσαντες τὸ δὲ ἐπιπορεύεσθαι τοῖς ὑπογραμμοῖς τῆς ἐπιτομῆς διαπονοῦντες2Mc 2:28
leaving to the historian the exact handling of every particular, and again having no strength to fill in the outlines of our abridgement.
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292Mc 2:2929καθάπερ γὰρ τῆς καινῆς οἰκίας ἀρχιτέκτονι τῆς ὅλης καταβολῆς φροντιστέον τῷ δὲ ἐγκαίειν καὶ ζωγραφεῖν ἐπιχειροῦντι τὰ ἐπιτήδεια πρὸς διακόσμησιν ἐξεταστέον οὕτως δοκῶ καὶ ἐπὶ ἡμῶν2Mc 2:29
For as the masterbuilder of a new house must care for the whole structure, and again he who undertakes to decorate and paint it must seek out the things fit for its adorning; even so I think it is also with us.
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302Mc 2:3030τὸ μὲν ἐμβατεύειν καὶ περίπατον ποιεῖσθαι λόγων καὶ πολυπραγμονεῖν ἐν τοῖς κατὰ μέρος τῷ τῆς ἱστορίας ἀρχηγέτῃ καθήκει2Mc 2:30
To occupy the ground, and to indulge in long discussions, and to be curious in particulars, is fitting for the first author of the history;
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312Mc 2:3131τὸ δὲ σύντομον τῆς λέξεως μεταδιώκειν καὶ τὸ ἐξεργαστικὸν τῆς πραγματείας παραιτεῖσθαι τῷ τὴν μετάφρασιν ποιουμένῳ συγχωρητέον2Mc 2:31
but to strive after brevity of expression, and to avoid a labored fullness in the treatment, is to be granted to him who would bring a writing into a new form.
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322Mc 2:3232ἐντεῦθεν οὖν ἀρξώμεθα τῆς διηγήσεως τοῖς προειρημένοις τοσοῦτον ἐπιζεύξαντες εὔηθες γὰρ τὸ μὲν πρὸ τῆς ἱστορίας πλεονάζειν τὴν δὲ ἱστορίαν ἐπιτεμεῖν2Mc 2:32
Here then let’s begin the narration, only adding this much to that which has already been said; for it is a foolish thing to make a long prologue to the history, and to abridge the history itself.
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Copyright 2007-2024 Thomas Moore, Email: acct3 at katabiblon.com, Support Forum Set Local Timezone
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